Pan-Am, Signage, Coal, And The Size Of Church Doors

The day that Leslie and I went antique shopping, we found this old service station on the side of Hwy 11 near Steele, Alabama.  From looking at the stripes and the curved details, it was part of the old Pan-Am chain that existed across the Southeast.  Later on, I think many of them were re-branded as Amoco (which is now BP).  This one just didn’t make it but looked so different we explored a little:

Pan-Am Station, Steele AL
Pan-Am Station, Steele AL

Pan-Am Station, Steele AL

Liked these signs the best:

Pan-Am Station, Steele AL
I’m not generally ‘into’ old service station things, but there have been a few things we’ve found that are interesting…

The sweet dinosaur mascot (and the old-style lettering above the door) of this Sinclair station in Pontotoc, MS:

Old Sinclair Gas Station, Pontotoc Mississippi

…and this Woco Pep mural in York, Alabama:

WocoPep Advertising Mural, York Alabama

This sign around Utica, MS:

Quality for Less Gas Sign, Utica MS

…and this monument in the Guin, Alabama city cemetery:

Fuel Pump Monument, Guin City Cemetery, Guin AL

Fuel Pump Monument, Guin City Cemetery, Guin AL

This is a no-longer-functioning service station in Acmar, Alabama (a small mining town) that’s different because it’s made of coal.

Coal Service Station, Acmar AL

The town was built around a coal mining operation; when the owner of the company came to dedicate the United Methodist Church here in the 1920s:

Acmar United Methodist Church, Acmar AL

He said, “Father, make the door of this house we have erected to Thee wide enough to receive all those who need human love and fellowship and a Father’s care; and narrow enough to shut out all envy and hate.”

Thornton Dial In The NYT

The NYT ran an article yesterday about the Thornton Dial exhibit

THORNTON DIAL has never been one for talking much about his artwork. Ask him what inspires his monumental assemblages, made from twisted metal, tree branches, cloth, plastic toys, animal bones and all manner of found materials, and he is likely to respond tersely, as he did while showing me around his studio here one bone-chilling day last month.

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Because Mr. Dial is self-taught and illiterate, he has generally been classified as a folk or outsider artist. But that pigeonhole has long rankled his admirers, because his work’s look, ambition, and obvious intellectual reach hew so closely to that of many other modern and contemporary masters, from Jackson Pollock and Robert Rauschenberg to Jean-Michel Basquiat. “If anybody else had created a major opus of this scope,” said Joanne Cubbs, an adjunct curator at the Indianapolis Museum of Art, “he or she would be recognized as a major force in the art world. Instead Dial struggles at the margins.”

But his marginalization may not last much longer. Mr. Dial’s first career retrospective, “ Hard Truth,” opens at the museum in Indianapolis on Friday. And on March 19 the Andrew Edlin Gallery in Chelsea will open Mr. Dial’s first solo gallery show in New York in 11 years. “This feels like the moment when the cultural world is ready to understand Mr. Dial and perhaps to embrace him,” said Ms. Cubbs, who organized the museum survey.

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Certainly Mr. Dial has one of the more amazing art historical biographies on record. Although he had little formal schooling, he developed an intimate acquaintance with postmodernist art-making materials early in life.

Born in 1928 in a cornfield in the tiny rural hamlet Emelle, Ala., and raised by his great-grandmother, Mr. Dial went to work as soon as he could walk, harvesting sweet potatoes and corn, and gathering twigs and “the stuff my great-grandmother needed to make fire,” he said. After her death Mr. Dial and his younger half brother went to live with another relative in Bessemer, a small industrial town, where he hauled ice, poured concrete, raised cattle, did carpentry and laid bricks, among other things, until he found employment as a metalworker at the local Pullman-Standard boxcar factory. He worked there on and off until it closed in 1981.

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Mr. Dial was so prolific, he added, that his wife often made the boys tidy up by burying his old work in the yard. (Mr. Dial has said in the past that he sometimes hid his work himself because he feared the attention it might attract during the Jim Crow years.)

Life changed dramatically for Mr. Dial in the late ‘80s, when he was discovered by William Arnett, a wealthy white Atlanta collector who was obsessively scouring the South for unheralded African-American work.

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For Mr. Dial the meeting was transformative. “He didn’t have to bury stuff anymore,” his son said, “because Mr. Arnett would give him money for things, and Daddy was kind of fascinated. There was a point where he said, ‘Ya’ll been laughing at me, but look at what the man just paid me for doing this.’ ”



(Dear New York Times: I love you but seriously, the word is a contraction of the words “you” and “all”, thus the apostrophe goes after the letter “y”.  That gives us the word y’all.  Thank you.)

Mr. Arnett gave him a monthly stipend in exchange for right of first refusal, which allowed Mr. Dial to make art full time. Mr. Arnett visited frequently, and introduced Mr. Dial to curators and other collectors, including Jane Fonda, who remains a major supporter. He also set the wheels in motion for Mr. Dial’s first museum exhibition, “Image of the Tiger.” Organized by the critic Thomas McEvilley, it opened at two New York institutions, the Museum of American Folk Art and the New Museum of Contemporary Art, in November 1993. The show seemed poised “to break down the border between outside and inside,” Mr. McEvilley said. Critically it was successful: “He has a genuine talent that he brandishes fearlessly,” Roberta Smith wrote in The New York Times. But soon after the opening “60 Minutes” ran a segment that suggested Mr. Arnett was exploiting the folk artists whose work he had championed, particularly Mr. Dial. Suddenly “my show died on the vine,” Mr. McEvilley said. And so did several other major exhibitions of Mr. Dial’s art in the works.

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(Mr. Dial, who remains close to Mr. Arnett, memorialized the debacle with the 2003 self-portrait assemblage “Strange Fruit: Channel 42”: it involves an eyeless scarecrow-like creature wearing a bloody tie strung up from a television antenna.) Yet the event had one positive effect on Mr. Dial, Ms. Cubbs said: “It made him re-evaluate what the relationship would be between his art and its audience, and his work became more complex and powerful.”

The Times has a nice slideshow here.

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BTW, I got an email from Andrew Edlin a couple of weeks ago about the gallery putting on a new show for Frank Calloway (the gentleman from Tuscaloosa), through March 12.  Pics from Frank’s work at the AVAM here.  The Thornton Dial show at Andrew’s gallery begins March 19.

SPACES Sculpture Trail In Huntsville

Last month when we were in Huntsville, we took time to view all the new sculptures that have been up since December (they’ll be up through August 2012 so there’s plenty of time…) at A&M, UAH, Lowe Mill, and in the downtown / museum / VBCC part of the city.  It’s called the SPACES Sculpture Trail.

SPACES Sculpture Trail, Huntsville AL

Some were…more interesting than others.  This is at UAH: ‘Valence’ by Michael Cottrell:

SPACES Sculpture Trail, Huntsville AL

‘Geode’ by Harold “Skip” Van Houten:

SPACES Sculpture Trail, Huntsville AL

SPACES Sculpture Trail, Huntsville AL

There are 28 sculptures total, 25 of which are on loan.

SPACES Sculpture Trail, Huntsville AL

by Craig Wedderspoon:

SPACES Sculpture Trail, Huntsville AL

by Bruce Larsen (this owl is for sale, $38k):

SPACES Sculpture Trail, Huntsville AL
There is a map, and GPS coordinates, for each piece of art on the trail at the SPACES website.

Julia Tutwiler

Without even realizing what was in Havana, Alabama, I saw this stone monument on the side of the road — prominent were the names Dr. Henry Tutwiler and Julia Strudwick Tutwiler.  Anyone who paid attention in Alabama History class knows at least one of those names:

Julia Tutwiler, Havana United Methodist Church, Havana AL

They’re both buried at the Havana United Methodist Church cemetery.

Julia Tutwiler, Havana United Methodist Church, Havana AL

Julia Tutwiler’s father established the Greene Springs School for Boys (which he sent his own children to, including the girls) not too far from here.  Julia’s other formal education education included a private boarding school in Philadelphia, a year at Vassar when it first opened, private lessons by teachers at what is now Washington and Lee University in Virginia where she got her teaching certificate, and at the Deaconnesses Institute in Prussia/Germany (where the nuns supposedly turned her away until they realized she was still in town and was serious about studying there).

After two years of schooling there, she stayed another two years.  It was from Europe that she wrote the poem “Alabama” which is our state song.

Julia Tutwiler, Havana United Methodist Church, Havana AL

Also in Germany, she visited a school for male prisoners and a reformatory, which was the same idea for women.  When she came back to Alabama she worked on reform so that women would not be housed with men and that young people would not be housed with hardened criminals.  The reforms went on that fresh water would be available, cells would be heated during cold months, and there would be two hours of schooling each day.

Julia Tutwiler, Havana United Methodist Church, Havana AL

She was principal at what is now the University of West Alabama when it was set up as a school for girls, and the state sent her money, which was the first time state money had ever been given to a school for girls.  She fought to finally have girls admitted to the University of Alabama, and won — and she worked for money to start the Alabama Girls’ Industrial School which is now the University of Montevallo.

There’s a Tutwiler Hall at Bama and a Tutwiler Hall at Montevallo in her honor, and she’s been inducted into the Alabama Hall of Fame and the Alabama Women’s Hall of Fame.

Julia Tutwiler, Havana United Methodist Church, Havana AL
Teacher, Author, Philanthropist
“Let Her Own Works Praise Her”

Southern Brides, For Valentine’s Day


I’ve saved one of my favorite annual posts for Valentine’s Day. It seemed only right since it’s the 2011 Wedding Register from Mississippi Magazine.

There seemed to be fewer ‘original’ brides than in years past.  No mention of chicken-on-a-stick from McPhail’s Chevron in Oxford.  No ‘From Dixie with Love’ performed by the Pride of the South.  And no groom’s cake with fondant shotgun shells.

For shame.

That’s what makes it wonderful and *fun* — all these couples really enjoying themselves and personalizing it.  Av and I had the super-traditional wedding with a cocktail hour and gorgeous seated supper reception.  It was formal and fantastic…but there’s a part of me that reads these and thinks “oh we should have done this or this or wouldn’t that be so fun!?”…

Here are the brides who went for something different and made the register so enjoyable.

“The salad bar featured a catfish ice sculpture…   The groom’s table, the conversation piece of the reception, was a ten-foot-long aluminum boat that held a four-foot-long red velvet cake in the shape of a motley catfish…”


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“The groom’s room mocked Cafe Du Monde, as chefs wore aprons and hats while serving fresh, hot beignets accompanied by coffee and cold milk.”


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“Favors also included small bags of peanuts tied on old glass Coke bottles.”


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“Guests enjoyed music from St. Paul’s United Methodist Gospel Choir…during a “dinner on the grounds” reception.  Long buffet tables were filled with Southern favorites such as fried chicken, squash casserole, green beans, and cornbread, plus a grits and biscuit table and a summer salad station. 


The groom’s table was the bride’s grandfather’s 1972 Chevrolet truck bed filled with homemade ice cream, pecan pies, cupcakes, and all the trimmings.”


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“One of the highlights of the evening was the bride, a former Auburn University majorette, and friends performing a baton routine to Auburn’s fight song, ‘War Eagle!'”


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“The groom’s table featured a three-dimensional strawberry cake of a largemouth bass jumping out of a lake and embellished with fondant fishing lures.”


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A Southern bride married a boy from New York “in the historic Cannonball Factory in Hudson, New York” and…
“Before the ceremony, the bride and her mother exorcised the building, built in 1861, with sage to eradicate any remnants of anti-Southern militarism.”